Leaving the Monkhood
This story about life in a Thai temple is part of a series
written by Richard Barrow. Over a one month period, he documented
the life of a newly ordained monk.
Yesterday I went to visit Phra Nattawud at the temple again. He
rang
to say that the abbot had set an auspicious day and time for him to
leave the monkhood. Actually, the day was set for Wednesday but the
time could have been anytime between noon and midnight. Originally
they were going to do the ceremony at 9.59 p.m. but I asked him if
they could move it to the afternoon as it would be easier to take
pictures. So, they made it 1.49 p.m. instead. Notice the "9"
in the time? It is an auspicious number.
You may be wondering why an auspicious day had to be set for leaving
but he could ordain on any day. Well, this is because when you leave
the monkhood it is like being born again. If your original birth
date was deemed to be unlucky, then you are allowed to use this
new time as your birthday. I suppose it is a bit like the Queen
of England who has two birthdays. Phra Nattawud's second birthday
is now 11th May at 1.49 p.m.
The ceremony and chanting started with the passing of the sacred
ball of white string to the end of the row. This is a kind of way
of connecting everyone together and to the alms bowl you can see
in the picture. Notice that the candle is lit and is dripping candle
wax into the water. The monks are chanting and the energy from this
passes down the white string and into the bowl. This water then
becomes sacred. The chanting went on for about 20 minutes.
Next Phra Nattawud had to take off his outer robes. This included
his belt and so he was only left with his shower robe. You can image
he was doing his best to keep this up as he left the kuti to go
outside. Don't forget, monks are not allowed to wear underwear.
Outside, the monk signaled the others to start chanting and then
he slowly poured the sacred water over Phra Nattawud's head. In
the bottom of the bowl were some coins worth exactly 99 baht. As
these fell out and dropped to the ground, some local kids quickly
ran to pick them up. As before, these coins are considered lucky
but I guess these kids would be just spending the money on sweets!
I suppose by this time I should stop calling him Phra Nattawud.
He would now be just Nai Panrit. The old Nattawud would remain as
a spirit in the temple and hopefully the new Panrit will have a
prosperous future. Back inside the kuti, Panrit offered candles
and a garland to each of the monks. And of course a white envelope
containing some money.
The monks then started chanting again while Panrit poured water
from one bowl to the other. As I mentioned before, this is to pass
the merit he has made onto people who are not present. The family
monk then gave Panrit a short and stern lecture. He told him that
he had been a bad boy in the past and now he must give up that kind
of life and look to the future. He must be more supportive of his
parents and family and concentrate on his studies. He then banged
Panrit on the head, I suppose just to make sure he was listening.
That was about it. After clearing up, he went back to his grandmother's
house to pay respects to his elders. This time they didn't have
to wai him back. That night he had to sleep in the kuti with Phra
Daeng. Then in the morning he had to go on the alms round with him
as a temple boy to carry his food. Panrit asked me if I wanted to
go as well to take some pictures. I smiled and said maybe. He knew
what that meant.
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