Temple Procession
This story about life in a Thai temple is part of a series
written by Richard Barrow. Over a one month period, he documented
the life of a newly ordained monk.
We are now getting very close to Nattawud's actual ordination or
"buat" as they call it in Thai. The first stages included
shaving the hair and eyebrows followed by some chanting and a sermon.
That was probably the most solemn part of the whole procedure which
was only attended by immediate family and close friends. The following
morning came the procession around the temple. That was certainly
a treat for all the senses. As you can see from the above photograph,
Nattawud is still wearing his white clothes. Between his palms he
is holding three lotus flowers, three incense sticks and a candle.
His now bald head is being sheltered from the sun by a large umbrella
which you can see more clearly in the following photos.
The procession got off to a good start with some wailing and the
beating of the long drums. Then the hired dancers led the way clockwise
around the bot. Do you remember me telling you yesterday about how
you can work out which building is the bot by looking for the sema
stones? Well, you can just see one on the left hand side of the
above picture. If you visit the photo album then you will see more
examples.
The procession is made up of family and friends. In addition to
the drums and dancers you saw at the front, there was also a brass
band half way down! The procession was that long! In the pictures,
you can see people carrying some of the things that Nattawud will
need as a monk. In the right hand picture, his father is carrying
his ceremonial fan and alms bowl. Notice that Nattawud is walking
barefoot. Actually, he did tell me originally that he would be carried
around the temple. This seems to be the traditional way but you
don't often see it being done these days.
Whenever people walk around the bot, there are two things that
they must remember: first you walk clockwise and secondly you do
it three times. Someone said to me once that if you walk anti-clockwise
then that means someone has died. In July, several hundred students
from my school will be doing a similar procession at a temple to
mark the start of the Buddhist Lent. I will tell you more about
that later. As I have done this quite a few times I was a bit puzzled
why the dancers then led everyone around for a fourth and then fifth
time! When I asked why, the women said that they were having fun!
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Finally, after five trips around the bot, Nattawud stopped at the
shrine outside the entrance. He lit a candle and incense stick and
then prostrated in front of the shrine. Just before he entered the
temple, he threw coins over his shoulder into the crowd behind him.
This symbolizes renouncing of his worldly possessions. Although
he was only throwing one baht coins everyone was running wildly
to pick up as many as they could. The coins are considered lucky.
He then entered the bot with many people grabby on to his shirt
tails. I am not sure exactly why they did that, but I guess that
they were trying to share some of the merit he was about to make
by becoming a monk. For Buddhists, there are many ways you can make
merit - but many people believe that the most powerful (or the one
that gains you the most Brownie points) is for you to become a monk.
As women cannot become a monk themselves, this was a very important
even for Nattawud's mother.
Tomorrow I will tell you what happened during the actual ordination
ceremony. Can you guess who forgot their lines? All will be revealed
tomorrow! >>
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